Sacrificing for a Hundred Years, I Became the Tribal Ancestor

After traveling to the Great Wilderness, Shen Can became the keeper of the ancestral temple of the Zhiyan tribe because of his "weak body". He was responsible for the daily cleaning of the temple, burning incense, and daily sacrifices. There were floods, earthquakes, and calamity beasts running rampant in the wilderness. Human beings offer sacrifices to heaven and earth, but it is of no use. Offering sacrifices to disaster beasts is of no use. The ancestors of the human race hunted wild beasts, used their blood to cleanse themselves, created the first generation of martial arts practice, and survived by obtaining food in the wilderness. Although this method has many flaws, and the practice process causes violent blood and qi chaos, burning scriptures and destroying the body, and there are shortcomings in the future, it allows the human race to find a place to survive in the wilderness. Therefore, the various tribes in the Great Wilderness built ancestral temples to offer sacrifices to their ancestors every year, remembering the hardships their ancestors went through in pioneering the country. Even the prey they brought back from hunting in the past would be presented to the ancestral temples for the ancestors to enjoy. In accordance with the temple's duty, Shen Can pierced the wild beast's neck with the "Luan Dao" and took its blood to offer to his ancestors, but he found that he could absorb the wild beast's lifespan and deduce the method of cultivation. At this point, who says that martial arts can only stop before the seventh level and always be below the disaster beast? … Many years later, the disaster beast Wuzhiqi came with a torrential flood outside the Zhiyan tribe. The earth was flooded and the tribesmen knelt outside the ancestral temple. "Ask for the protection of our ancestors!" This book is also known as "I Steal Ancestors' Offerings to Feed Myself" and "Ancestral Offerings, Whoever Eats It Isn't Eating It"